Allah says in An-Nisa 6: 6, which means the following, "And do not take more than the orphan's property and propriety (do not be) haste (spending) before they mature. He who (among keepers of it) is able, let him refrain (from consuming the orphan's property), and whoever is poor, then he may as well take it according to a treasure worth ".
According to Ibn Jawzi thoughts above verses there are 4 ways:
1. Take the property of an orphan kiradl way;
2. Should take the orphan's property, only to meet their needs, it is no exaggeration;
3. Should take the orphan's property just as a reward just for taking care of orphans;
4. Should take the orphan's property when circumstances forced. Then when they have been able to then have to return it, if it really can not afford, then it is lawful for him.
1. Take the property of an orphan kiradl way;
2. Should take the orphan's property, only to meet their needs, it is no exaggeration;
3. Should take the orphan's property just as a reward just for taking care of orphans;
4. Should take the orphan's property when circumstances forced. Then when they have been able to then have to return it, if it really can not afford, then it is lawful for him.
Messenger of Allah said, "Whoever bears eat and drink (maintain) the orphans
of Islam, to
Allah requires that he enter his heaven
except he did
not unforgivable sin
(HR Tarmudzi).
Messenger of Allah said, "Whoever bears eat and drink (maintain) the orphans of Islam, to Allah requires that he enter his heaven except he did not unforgivable sin (HR Tarmudzi).
So Allah will ensure provide a haven to anyone who want to nurture, care, attention to orphans, but sin is not unforgivable (eg shirk)
So Allah will ensure provide a haven to anyone who want to nurture, care, attention to orphans, but sin is not unforgivable (eg shirk)